InCassirer was chosen Rektor of the University of Hamburg, making him the first Jewish person to hold that position in Germany. The book Determinismus and Indeterminismus in der modernen Physik was designed primarily to provide logical clarification of the newly emerging problems of modern physics.
What is of novel interest here concerns his discussion of then contemporary philosophical anthropologists like Dilthey, Bergson, and Simmel and also the Lebensphilosophen, Schopenhauer, Kierkegaard, and Nietzsche, who otherwise receive short shrift in his work.
The distinction between appearance and reality, as expressed in the propositional copula, then leads dialectically to a new task of thought, the task of theoretical science, of systematic inquiry into the realm of truths.
Edith Selow Pick a style below, and copy the text for your bibliography. Substanzbegrijff and Funktionsbegriff, p. For Cassirer, this was good evidence that language was Biography of ernst cassirer essay mere emotional expression nor free-floating propositional content that could be analyzed logically only a posteriori.
To the Aristotelian concept, which, formed by ever greater abstraction, becomes ever emptier, Cassirer opposes a new functional concept. With obvious reference toward Heidegger and the National Socialists, Cassirer laments: In the lecture fromCassirer names language, myth-religion, and art as forms, but that number cannot be considered exhaustive.
The seemingly endless battle between intuition and conceptualization has been contended in various forms between the originators of myths and the earliest theorists of number, between the Milesians and Eleatics, between the empiricists and rationalists, and again right up to Ernst Mach and Max Planck.
Science discovers no absolute qualities but only qualities in relation to other qualities within a particular field, such as the concept of mass as the sum of relations with respect to external impulses in motion, or energy as the momentary condition of a given physical system. The Logic of the Cultural Sciences[ edit ] In The Logic of the Cultural Sciences Cassirer argues that objective and universal validity can be achieved not only in the sciences, but also in practical, cultural, moral, and aesthetic phenomena.
For Cassirer, Neo-Kantianism was less about doctrinal allegiance than it was about a common commitment to explore the cognitive structures that underlie the variety of human experience.
Heidegger represented the revolution of a new German nation, one that would sweep away the old ways of philosophy as much as Hitler would sweep away Wilhelmine politics. After intensive work on the writings of Kant, Cassirer went to Marburg and there, through Hermann Cohenthe founder and head of the Marburg school, was exposed to important philosophical influences.
Cassirer began his scholarly career as an historian of philosophy. In Einstein's Theory of Relativity he defended the claim that modern physics supports a neo-Kantian conception of knowledge.
And that aloofness stayed with Cassirer until the end. More than simply a reflection of different practical interests, Cassirer believes each of these brings different mental energies to bear in turning the visual sensation of the line into a distinct human experience.
Kant had taken for granted that the forms of science in his own day represented scientific thinking as such. Friedman, MichaelA Parting of the Ways:Among Cassirer’s other writings are Sprache und Mythos (; Language and Myth), Die Philosophie der Aufklärung (; The Philosophy of the Enlightenment), An Essay on Man (), and The Myth of.
Ernst Alfred Cassirer (/ k ɑː ˈ s ɪər ər, k ə-/; German: [ˈʔɛɐ̯nst kaˈsiːʁɐ]; July 28, – April 13, ) was a German agronumericus.comd within the Neo-Kantian Marburg School, he initially followed his mentor Hermann Cohen in attempting to supply an idealistic philosophy of science.
After Cohen's death, Cassirer developed a theory of symbolism and used it to expand. Schilpp, P., ed. () The Philosophy of Ernst Cassirer. La Salle: Open Court. Schlick, M. () “Kritizistische oder empiristische Deutung der neuen Physik?” Kant-Studien, 96– Translated as “Critical or Empiricist Interpretation of Modern Physics?” In H.
Mulder and B. van de Velde-Schlick, eds.
Moritz Schlick: Philosophical Papers. Vol. Ernst Cassirer occupies a unique place in twentieth-century philosophy. His work pays equal attention to foundational and epistemological issues in the philosophy of mathematics and natural science and to aesthetics, the philosophy of history, and other issues in the “cultural sciences” broadly conceived.
There are two biographies of Cassirer in essay form, one by Dimitry Gawronsky in The Philosophy of Ernst Cassirer, the other by Cassirer's wife, Toni Cassirer, Mein Leben mit Ernst Cassirer (; reprint, Hildesheim, ).
There are two biographies of Cassirer in essay form, one by Dimitry Gawronsky in The Philosophy of Ernst Cassirer, the other by Cassirer's wife, Toni Cassirer, Mein Leben mit Ernst Cassirer (; reprint, Hildesheim, ).Download